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Framework for a Shared Future………

by Rinku Khumukcham
0 comment 5 minutes read

(Contd. from yesterday)

Conclusion
Before I conclude, I want to propose a way forward.
The ideas that have been brought out in this lecture will hopefully lead us into action in the not so distant future.
Whether it is ‘Naga integration from within’ or in other words the idea of a ‘localised integration’ without disturbing existing State boundaries;
Whether it is working towards a federal solution to issues of ethnic identities in Manipur or
Whether it is the idea of region-states or a Greater North East as just mentioned in the last segment, all these are inter-connected to one another and also to the larger theme of peace, democracy and integration that has been discussed.
Moreover the ideas I have presented is aimed at peaceful resolutions to the current conflicts and differences we are faced with in our neighbourhood and region.
To write new political and social narratives based on the themes mentioned above is not going to be easy by any stretch of imagination. Let’s be realistic. It is going to take time; mutual understanding and goodwill; removing the trust deficit and restoring relationships.
The larger goal of restoring relationships can happen if we can invoke the principles of peace and fraternity. I am hopeful.
To repeat Walter Lippman’s famous prophecy, “the waves of the future are not of war or violence, but of peace and peaceful co-existence”.
The Meities, Nagas, Kukis should also embrace this prophecy and work towards that. 
Of course, a lot of effort at different levels will be required.
I want to revisit an event that I attended in Manipur’s Senapati town sometime in November 2012. Then the Editor of The Morung Express, when I was invited to speak I had suggested the formation of a forum between the Meiteis and the Nagas in order to address our differences. The next day I was told that the media in Manipur gave a lot of prominence to this story and it was positively highlighted.
It is somewhat surprising that despite having a shared history, the comparative advantage of our geography and despite the strides in human thinking as also the connectivity provided by globalization, the Meiteis and the Nagas in particular have not been able to communicate well enough orthink and work on a common vision and platform for a shared future.
Maybe 50-60 years back this was not required because of the mutual understanding and the political order that prevailed. I am sure most of us present here will agree that Manipur in the 1960s is very different from Manipur of 2012 or 2016.
Giventhe situation like the one prevailing in Manipur, it is very important to have more of people to people contact or else our problems and conflicts will not get resolved.
Meitei and Naga civil society or for that matter Kukis and Nagas, Meiteis and Kukis, there has to be a common forum to talk and resolve.
When the invitation to give this lecture came to me, this unhelpful and awkward situation that Meiteis and the Nagas find themselves in, where we are not even on talking terms, the result of long felt grievances exploding and obviously the differences over the outcome of the Indo-Naga peace process, all this played on my mind.
As I said at the very outset I was determined not to let the conflict and differences come in the way of sharing some of my thoughts and ideas. During the course of this lecture, I have spoken on some of the difficult issues confronting us. I hope I have addressed them respectfully without hurting sentiments.
Though you may not agree with me on every point, I know that you have listened patiently with an open mind so that a process of dialogue can begin on the challenges facing all of us as peoples.
I want you all to believe as I also do that we can create solutions to some of the pressing problems of the day.
We should not allow the present conflicts to linger on because you will agree with me that any conflict situation does no good to our peoples. It is counter-productive for peace, development and the shared future of our peoples in the neighbourhood in particular and the North East region in general.
As I had said right at the outset of this lecture, the Meiteis, Nagas, Kukis all need to explore a framework for a shared future.
If we want to change the conflict situation we are faced with or resolve the differences that exist, we need to start imagining with an open mind and start discussing ideas as late ArambamSomorendra would have liked.
I respect and salute the determination of the people of Manipur to find their rightful place and my firm belief is that with due consideration you will reciprocate the same towards other struggling peoples, including the historical and political rights of the Nagas and their aspiration to live as one people.
With this concluding thought, I want to once again thank the ArambamSomorendra Trust for giving me this honour and also for the confidence you have shown that we can achieve something meaningful through this dialogue and interaction.
The ArambamSomorendra Memorial Lecture is a place to begin such a journey of peaceful resolutions.
Thank you. (Concluded)

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